The Power of Music: ICSE Class 10 English answers, notes

The Power of Music icse class 10
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Get notes, line-by-line explanation, summary, questions and answers, critical analysis, word meanings, extras, and pdf of the poem “The Power of Music” by Sukumar Ray, which is part of ICSE Class 10 English (Treasure Chest: A Collection of ICSE Poems and Short Stories). However, the notes should only be treated as references, and changes should be made according to the needs of the students.

Summary

The poem describes how the singer Bhisma Lochan Sharma’s voice spreads far and wide during the summer, from Delhi to Burma. His singing is energetic and intense, as if he has staked his life on it. The people who hear his singing are left amazed and dazed.

Though they know his intentions are good, Bhisma Lochan’s powerful singing causes chaos and havoc wherever he goes. 

Bullock carts overturn on the roads, horses line the roadsides, and animals are left confused and frightened by his booming voice. Even the fish dive to the bottom of lakes and the trees shake violently, trying to get away from his singing. The birds in the sky turn upside down in panic upon hearing him. Everyone pleads for him to stop singing before he kills them.

But Bhisma Lochan is unconcerned and continues bellowing out his songs, heedless of the pleas and cries around him. The heavens weep at his screeching voice and mighty mansions collapse under its force.

Finally, a clever billy goat comes along and charges at Bhisma Lochan, bellowing right back at him. This finally makes Bhisma Lochan stop singing, granting the world silence once again.

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Line-by-line explanation of the poem

When summer comes, we hear the hums/Bhisma Lochan Sharma.

These opening lines introduce us to Bhisma Lochan Sharma, who is a singer with a very loud and powerful voice. In summer, his voice spreads all over and people can hear him humming and singing loudly.

You catch his strain on hill and plain from Delhi down to Burma/He sings as though he’s staked his life, he sings as though he’s hell-bent;

Bhisma Lochan’s voice carries very far – all the way from Delhi to Burma! This shows us how loud and strong his singing is. The next lines say that he sings with full energy and passion, as if his life depended on it. He is completely obsessed with and lost in his singing.

The people, dazed, retire amazed although they know it’s well-meant./They’re trampled in the panic rout or languish pale and sickly,

Now, though Bhisma Lochan means no harm, his intense singing confuses people and leaves them astonished. In fact, his booming voice causes chaos – people get trampled and injured in the panic and become unwell and pale.

And plead, ‘My friend, we’re near our end, oh stop your singing quickly!’/The bullock-carts are overturned, and horses line the roadside;

People now desperately plead with Bhisma Lochan to stop singing soon, before they meet their end. To show how disruptive his voice is, the poet says even bullock carts overturn on the roads and horses stand frightened along the sides.

But Bhisma Lochan, unconcerned, goes booming out his broadside./The wretched brutes resent the blare the hour they hear it sounded,

However, lost in his own world of song, Bhisma Lochan pays no attention to the chaos and continues bellowing loudly. The animals strongly dislike and resent his loud singing from the moment they hear it.

They whine and stare with feet in air or wonder quite confounded./The fishes dived below the lake in frantic search for silence,

The animals are left totally confused by his voice – they whine, stand puzzled with feet in the air, and wonder what is happening. Even the fish dive to the bottom of lakes trying to escape his loud singing.

The very trees collapse and shake – you hear the crash a mile hence -/And in the sky the feathered fly turn turtle while they’re winging,

Bhisma Lochan’s powerful voice makes trees collapse, violently shaking. You can hear them crashing from a mile away! It even makes the birds in the sky flip upside down in a panic.

Again we cry, ‘We’re going to die, oh won’t you stop your singing?/But Bhisma’s soared beyond our reach, howe’er we plead and grumble;

People once more desperately plead with Bhisma Lochan to stop as they are going to die. But he is lost in his own musical world, beyond anyone’s control, ignoring all pleas and complaints.

The welkin weeps to hear his screech, and mighty mansions tumble./But now there comes a billy goat, a most sagacious fellow,

His harsh, screeching singing makes even the sky weep, and mighty mansions collapse! But then a clever billy goat comes along.

He downs his horns and charges straight, with bellow answering bellow./The strains of song are tossed and whirled by blast of brutal violence,

The goat aggressively charges at Bhisma Lochan, bleating just as loudly. The goat’s loud bleats blast and toss around Bhisma’s singing strains violently.

And Bhisma Lochan grants the world the golden gift of silence.

Finally, Bhisma Lochan stops singing, giving the world the precious gift of silence once again.

Word meanings

hums: low, continuous sounds

strain: a particular style, sound or melody of music

Delhi: capital city of India

Burma: present-day Myanmar

staked his life: risked his life

hell-bent: determined to do something no matter what

dazed: stunned, confused

retire: withdraw, move away

well-meant: good intentioned

trampled: crushed underfoot

panic: sudden uncontrollable fear

rout: disorderly retreat

languish: lose strength and health

pale: lacking color or brightness

sickly: unhealthy, weak

plead: beg, appeal urgently

bullock-carts: carts pulled by bullocks/oxen

overturned: turned upside down

booming: loud, resounding

broadside: strong verbal attack

wretched: unhappy, troubled

brutes: animals/beasts

resent: feel bitter/indignant about something

blare: loud, harsh noise

sounded: produced a noise

whine: make a long, high-pitched complaining cry

stare: look fixedly with eyes wide open

confounded: confused, perplexed

fishes: fish

dived: plunged into water head first

frantic: desperate, wild with fear

silence: complete absence of noise

turn turtle: turn upside down

winging: flying with wings

welkin: sky, heavens

weeps: cries

screech: unpleasantly loud, shrill noise

mansions: large houses

tumble: fall suddenly and helplessly

billy goat: male goat

sagacious: wise, discerning

downed: lowered, bent down

horns: hard pointed growths on a goat’s head

charges: rushes forward quickly to attack

straight: directly, without deviating

bellow: loud deep cry of an animal like ox, cow etc.

strains: melodies, refrains

tossed: thrown about violently

whirled: spun round rapidly

blast: explosive noise

brutal: savage, cruel

golden: extremely valuable and precious

About the author

Sukumar Ray (1887-1923) was a pioneering Bengali humorous poet, story writer and playwright who is often considered the father of Bengali nonsense verse. 

Born in Kolkata into a family of writers and artists, Sukumar started writing humorous poems, short stories and plays from an early age, drawing inspiration from Lewis Carroll’s ‘Alice in Wonderland’. 

His best known works include “Abol Tabol”, “Pagla Dashu” and “HaJaBaRaLa” which showcase his unique sense of humor, whimsy and imaginative wordplay. Sukumar masterfully used the rhythms and sounds of Bengali language to create new words and impossible situations that made people laugh. 

Though he died young at age 36, Sukumar’s legacy and influence on Bengali literature has been immense. He is celebrated for taking Bengali poetry to a new dimension of absurd, nonsense verse that was unexplored before him. 

With his wit, humor and linguistic exuberance, Sukumar Ray remains one of the most beloved icons of Bengali literature.

Evergreen workbook answers/solutions

Multiple Choice Questions

1. What kind of poem is “The Power of Music”?

A. serious B. light-hearted C. ironical D. elegiac

Answer: B. light-hearted

2. What kind of person was Bhisma Lochan Sharma?

A. pleasant B. stubborn C. gentle D. arrogant

Answer: B. stubborn

3. Which of these statements is NOT true?

A. Human listeners cannot tolerate Bhisma’s noisy singing. B. Animals too protest against Bhisma’s noisy singing. C. Only the sky remains watching carelessly. D. Big trees and buildings collapse under the impact of Bhisma’s loud voice.

Answer: C. Only the sky remains watching carelessly.

4. Which of these animals are pitied upon?

A. horses B. goats C. fishes D. flies

Answer: A. horses

5. In what state of mind are human listeners?

A. cheerful B. dazed C. indifferent D. sullen

Answer: B. dazed

6. Which of these collapse on hearing Bhisma’s voice?

A. roads B. buildings and trees C. bridges D. none of the above

Answer: B. buildings and trees

7. The satire in the poem is directed against

A. bad, loud singing B. human listeners C. fishes D. horses

Answer: A. bad, loud singing

8. “The welkin weeps to hear his screech…” Which literary device is used here?

A. simile B. metaphor C. hyperbole D. irony

Answer: B. metaphor

9. How is the billy goat described in the poem?

A. harmful B. intelligent C. silly D. eccentric

Answer: B. intelligent

10. Despite their irritation, people agree that the song is…

A. foolish B. well-meant C. moralistic D. sensuous

Answer: B. well-meant

Comprehension Passages

PASSAGE-1

When summer comes, we hear the hums Bhisma Lochan Sharma
You catch his strain on hill and plain from Delhi down to Burma
He sings as though he’s staked his life, he sings as though he’s hell-bent;

(i) Who is Bhisma Lochan Sharma? How does he sing?

Answer: Bhisma Lochan Sharma is a character known for his loud and determined singing that resonates from Delhi down to Burma.

(ii) In Lines 3-4 the poet uses a hyperbole. What is its purpose?

Answer: The hyperbole emphasizes the extreme dedication and intensity with which Bhisma Lochan Sharma sings, suggesting he sings as if his life depends on it.

(iii) What kind of person is Bhisma?

Answer: Bhisma is depicted as a stubborn and determined individual, passionate about his singing to the point of being oblivious to its effects on others.

(iv) How are people affected by his song, as revealed later in the context?

Answer: People are adversely affected; they run in panic, get trampled, or become pale and sick due to the loud and discordant nature of his singing.

(v) What do they plead with Bhisma? Does he listen to them? If not, why not?

Answer: They plead with Bhisma to stop his singing as they can bear no more. He does not listen, likely due to his stubbornness and determination to sing regardless of its impact on others.

PASSAGE-2

The people, dazed, retire amazed although they know it’s well-meant.
They’re trampled in the panic rout or languish pale and sickly,
And plead, ‘My friend, we’re near our end, oh stop your singing quickly!’

(i) What has confounded the people?

Answer: The people are confounded by Bhisma Lochan Sharma’s loud and discordant singing, which causes them distress.

(ii) Though unhappy, people do not doubt the intentions of the singer. Why?

Answer: Despite their unhappiness, people understand that Bhisma’s intentions are not malicious; he means well, even if his singing is intolerable.

(iii) How does Bhisma’s music affect them?

Answer: Bhisma’s music causes people to panic, get trampled, or become pale and sickly due to its loud and unpleasant nature.

(iv) What do they want?

Answer: They want Bhisma to stop his singing immediately, as they feel it is endangering their wellbeing.

(v) Who else besides humans are affected by Bhisma’s singing? How?

Answer: Animals, such as bullock-carts being overturned and horses lining the roadside in distress, are also negatively affected by Bhisma’s singing.

PASSAGE-3

The bullock-carts are overturned, and horses line the roadside;
But Bhisma Lochan, unconcerned, goes booming out his broadside.
The wretched brutes resent the blare the hour they hear it sounded,
They whine and stare with feet in air or wonder quite confounded.

(i) What happens to bullock-carts and horses?

Answer: Bullock-carts are overturned, and horses line the roadside, affected by the loud singing.

(ii) Who are wretched brutes? Why do they behave abnormally?

Answer: The ‘wretched brutes’ are the animals, particularly horses, that behave abnormally due to distress caused by the loud and unpleasant singing.

(iii) Explain the last two lines.

Answer: The last two lines describe the animals’ confusion and distress; they whine, stare, and exhibit bewildered behavior due to the blaring music.

(iv) Even fishes in the lake are affected by Bhisma’s singing? How?

Answer: Yes, even fishes dive below the lake in a frantic search for silence, trying to escape the noise.

PASSAGE-4

The fishes dived below the lake in frantic search for silence,
The very trees collapse and shake – you hear the crash a mile hence –
And in the sky the feathered fly turn turtle while they’re winging.

(i) What exaggerated situations has the poet depicted earlier in the context? What effect do they create?

Answer: The poet has depicted exaggerated situations of chaos and distress caused by Bhisma’s singing, creating a humorous yet critical portrayal of its effects on the environment and living beings.

(ii) Why do the fishes dive below the lake?

Answer: The fishes dive below the lake in a frantic search for silence, attempting to escape the loud and disturbing noise of Bhisma’s singing.

(iii) What happens to trees?

Answer: The trees collapse and shake violently enough that the sound of their crashing can be heard from a mile away, indicating the extensive disturbance caused by the singing.

(iv) What is amusing about the image of the flying birds in Lines 5-6 here?

Answer: The image of flying birds turning turtle, or flipping over in the air, due to the confusion caused by the loud singing, is amusing because it’s an absurd and exaggerated reaction to noise.

(v) Which, according to you, is the most absurd situation depicted in the poem?

Answer: The most absurd situation might be the trees collapsing and shaking due to the singing, as it humorously anthropomorphizes nature’s reaction to noise, showcasing the poem’s satirical tone.

PASSAGE-5

Again we cry, ‘We’re going to die, oh won’t you stop your singing?’
But Bhisma’s soared beyond our reach, howe’er we plead and grumble;
The welkin weeps to hear his screech, and mighty mansions tumble.

(i) Who are ‘we’? Why have they to plead repeatedly with Bhisma to stop singing?

Answer: ‘We’ refers to the people and possibly animals affected by Bhisma’s singing. They plead repeatedly because his singing causes extreme distress and chaos, making them fear for their lives.

(ii) Who are badly affected by Bhisma’s singing?

Answer: Both humans and animals are badly affected, experiencing physical and psychological distress due to the loud and unpleasant nature of Bhisma’s singing.

(iii) What is personified in this extract? What is the purpose?

Answer: The sky (welkin) is personified as weeping to hear Bhisma’s screech. The purpose is to emphasize the universal distress caused by the singing, affecting even the natural world.

(iv) In what way are you affected when you read about the fate of humans, animals, and even non-living things impacted by the unpleasant voice of the singer?

Answer: Readers might feel a mix of amusement and sympathy, amused by the exaggerated reactions yet sympathetic towards those suffering from the cacophony.

(v) Who stops Bhisma from singing and how?

Answer: A sagacious (wise) billy goat stops Bhisma by charging at him and hitting him with its horns, thus ending the singing and restoring silence.

PASSAGE-6

But now there comes a billy goat, a most sagacious fellow,
He downs his horns and charges straight, with bellow answ’ring bellow.
The strains of song are tossed and whirled by blast of brutal violence,
And Bhisma Lochan grants the world the golden gift of silence.

(i) Who have failed to stop Bhisma’s song? Why are they unhappy?

Answer: Humans and possibly other animals have failed to stop Bhisma’s song. They are unhappy because his loud and unpleasant singing causes them great distress and upheaval.

(ii) How is the billy goat presented here?

Answer: The billy goat is presented as a wise and decisive character, capable of taking action to end Bhisma’s disruptive singing.

(iii) In what way does the goat hit the singer, and to what effect?

Answer: The goat hits the singer with a charge straight at him, effectively ending the singing and bringing about the much-desired silence.

(iv) What do you mean by the ‘golden gift of silence’?

Answer: The ‘golden gift of silence’ refers to the precious and much-appreciated return of quietness and peace after the cessation of Bhisma’s disturbing singing.

(v) ‘bellow answering bellow’. Explain.

Answer: ‘Bellow answering bellow’ describes the confrontation between the goat’s loud challenge (bellow) and Bhisma’s singing, leading to a clash that ultimately silences the singer.

Morning Star workbook answers/solutions

Multiiple Choice Questions II

1. You catch his strain on hill and plain… What is referred to as ‘his strain”?

A. The people like Bhisma
B. The singers like Bhisma
C. Bhisma Lochan’s singing
D. None of the above

Answer: C. Bhisma Lochan’s singing

2. What is the genre of the poem, “The Power of Music”?

A. Ballad
B. Sonnet
C. Elegy
D. Nonsense Verse

Answer: D. Nonsense Verse

3. What kind of person was Bhisma Lochan Sharma?

A. Determined
B. Stubborn
C. Gentle
D. All of the above

Answer: B. Stubborn

4. Which of the following did NOT happen when people heard Bhisma Lochan singing?

A. They got trampled
B. They became pale and sick
C. They were able to make him stop singing
D. They got confused

Answer: C. They were able to make him stop singing

5. Which figure of speech is used in the line given below?
‘The bullock-carts are overturned, and horses line the roadside.’

A. Alliteration
B. Simile
C. Assonance
D. Hyperbole

Answer: D. Hyperbole

6. Who are referred to as the ‘wretched brutes’?

A. The horses
B. The fishes
C. The bulls
D. None of the above

Answer: A. The horses

7. What happens to the wretched brutes on hearing Bhisma Lochan’s singing?

A. They raise their feet in the air
B. They cry out in pain
C. They wonder what is happening
D. All of the above

Answer: D. All of the above

8. What happens to birds on hearing Bhisma Lochan’s loud singing?

A. They lose control over their wings
B. They start chirping loudly
C. They stop flying forever
D. None of the above

Answer: A. They lose control over their wings

9. The billy goat has been compared to which of the following?

A. A trained musician
B. Bhisma Lochan
C. A wise man
D. None of the above

Answer: B. Bhisma Lochan

10. Which of the following grants the golden gift of silence to the world?

A. The wise man
B. The goat
C. Bhisma Lochan
D. None of the above

Answer: B. The goat

11. Which of the following lines contains the same literary device as the one in Sukumar Ray’s, “The welkin weeps to hear his screech…”?

A. I learnt upon a coppice gate, When Frost was spectre-grey.
B. …..life is too much like a pathless wood, Where our face burns and tickles with cobwebs.
C. We circle well-worn grooves of water on a single note.
D. To know I’m farther off from heaven than when I was a boy!

Answer: A. I learnt upon a coppice gate, When Frost was spectre-grey.

Context questions and answers

Extract 1

When summer comes, we hear the hums
Bhisma Lochan Sharma.
You catch his strain on hill and plain from Delhi
down to Burma
He sings as though he’s staked his life, he sings
as though he’s hell-bent;
The people, dazed, retire amazed although they
know it’s well-meant.

(i) Who is Bhisma Lochan Sharma? How is his singing?

Answer: Bhisma Lochan Sharma is a singer whose powerful singing can be heard from Delhi to Burma. His singing is intense and passionate, as if he is singing with all his energy and determination.

(ii) Why does the speaker say that ‘his strain’ can be heard ‘on hill and plain from Delhi down to Burma’?

Answer: The speaker exaggerates to highlight the wide-reaching and overwhelming nature of Bhisma Lochan Sharma’s singing, implying that his loud voice can be heard across a vast distance.

(iii) What does the speaker say about Bhisma Lochan’s continuous singing?

Answer: The speaker suggests that Bhisma Lochan Sharma’s singing is relentless and forceful, and though people find it overwhelming and confusing, they understand that his intentions are good.

(iv) Although the people get confused on hearing Bhisma Lochan’s singing, what do they think about him? What does it suggest about him?

Answer: Although the people are confused by his singing, they believe it is well-meant. This suggests that Bhisma Lochan Sharma is sincere and committed to his art, even if his style is hard for others to appreciate.

(v) Explain briefly the genre of this poem. State the figure of speech used to attain the characteristics of this genre.

Answer: The genre of this poem is satire. The poet uses exaggeration (hyperbole) to comically describe the overwhelming effect of Bhisma Lochan Sharma’s singing on people and nature, enhancing the satirical tone.

Extract 2

They’re trampled in the panic rout or languish
pale and sickly,
And plead, ‘My friend, we’re near our end, oh
stop your singing quickly!’
The bullock-carts are overturned, and horses
line the roadside;

(i) Who are ‘They’ referred to in the first line of the extract? What happens to them?

Answer: ‘They’ refers to the animals and people who are affected by Bhisma Lochan Sharma’s singing. They are either trampled in the chaos or become weak and sick.

(ii) To whom do they plead and why?

Answer: They plead to Bhisma Lochan Sharma, begging him to stop singing because his voice is causing them distress and physical discomfort.

(iii) What is the effect of their pleading? What does it suggest about the man whom they plead for?

Answer: Despite their pleas, Bhisma Lochan continues to sing, suggesting that he is either unaware or indifferent to the discomfort he is causing others.

(iv) What is the effect of his singing on animals and birds?

Answer: Bhisma Lochan’s singing causes animals to panic, and some even collapse in fear or confusion. His singing has a disruptive and distressing effect on them.

(v) Which poetic device is used by the poet in this extract? Why? Does he achieve his objective? Give reasons to support your answer.

Answer: The poet uses hyperbole in this extract, exaggerating the effects of Bhisma Lochan’s singing to create a humorous and satirical tone. The objective of highlighting the absurdity of the situation is achieved through these exaggerated descriptions.

Extract 3

But Bhisma Lochan, unconcerned, goes
booming out his broadside.
The wretched brutes resent the blare the hour
they hear it sounded,
They whine and stare with feet in air or wonder
quite confounded.
The fishes dived below the lake in frantic search
for silence,
The very trees collapse and shake – you hear the
crash a mile hence –
And in the sky the feathered fly turn turtle while
they’re winging.

(i) What was Bhisma Lochan unconcerned about? What is meant by ‘he goes booming out his broadside’?

Answer: Bhisma Lochan is unconcerned about the chaos and confusion his singing causes. The phrase ‘he goes booming out his broadside’ means that he continues to sing loudly and forcefully, as if launching a powerful attack.

(ii) Who were the ‘wretched brutes’? Why did they behave abnormally?

Answer: The ‘wretched brutes’ refer to animals, including horses and other creatures, that behave abnormally because they are distressed by the loud and overwhelming sound of Bhisma Lochan’s singing.

(iii) State the three activities done by the wretched brutes on hearing Bhisma Lochan’s singing?

Answer: The wretched brutes whine, stare in confusion, and collapse or flail their legs in the air, overwhelmed by the sound.

(iv) How are the fishes and the trees affected by Bhisma Lochan’s singing?

Answer: The fishes dive frantically in search of silence, while the trees collapse and shake, causing a loud crash.

(v) What happens to the birds in the sky? Do you agree with the speaker of the poem? Give reasons to support your answer.

Answer: The birds turn upside down (turn turtle) while flying, unable to maintain their flight due to the overwhelming noise. Whether one agrees with the speaker depends on interpreting the poem as satire—if so, the exaggerated descriptions are meant to be humorous rather than taken literally.

Extract 4

The welkin weeps to hear his screech, and mighty
mansions tumble.
But now there comes a billy goat, a most
sagacious fellow,
He downs his horns and charges straight, with
bellow answ’ring bellow.
The strains of song are tossed and whirled by
blast of brutal violence,
And Bhisma Lochan grants the world the golden
gift of silence.

(i) Who ‘weeps’ in this extract and why? Which figure of speech is used in ‘the welkin weeps’?

Answer: The ‘welkin,’ meaning the sky, weeps because of Bhisma Lochan’s screeching. The figure of speech used is personification, attributing human emotions to the sky.

(ii) What happens to ‘mighty mansions’? Which natural object met the same fate as mansions earlier in the poem?

Answer: The ‘mighty mansions’ tumble due to the force of Bhisma’s singing. Earlier in the poem, the trees met a similar fate, collapsing under the impact of his voice.

(iii) Why is the billy goat described as ‘a most sagacious fellow’?

Answer: The billy goat is described as ‘a most sagacious fellow’ because it intelligently takes action to stop Bhisma Lochan’s singing by charging at him.

(iv) What does the billy goat do which many others could not? How?

Answer: The billy goat successfully silences Bhisma Lochan by physically charging at him, which many others were unable to do despite their pleas and suffering.

(v) Which figure of speech is used in the last line of the extract? What is the significance of this line? Give reasons to support your answer.

Answer: The figure of speech in the last line is metaphor. The ‘golden gift of silence’ refers to the relief everyone feels when Bhisma Lochan finally stops singing. The line emphasizes the value of peace and quiet after the chaos caused by his relentless singing.

Extras/additional

Questions and answers

Extract 1

When summer comes we hear the hums
Bhisma Lochan Sharma.
You catch his strain on hill and plain from Delhi
down to Burma.
He sings as though he’s staked his life he sings
as though he’s hell-bent;
The people dazed retire amazed although they
know it’s well-meant.

(i) What effect does Bhisma Lochan Sharma’s singing have on people?

Answer: People are left dazed and amazed by his singing, even though they understand his intentions are good.

(ii) How is the geographical scope of Bhisma’s singing described?

Answer: His singing can be heard across a vast area, from Delhi down to Burma, indicating its far-reaching nature.

(iii) How does Bhisma’s passion for singing manifest?

Answer: Bhisma sings as though his life depends on it, showing his intense commitment and determination.

(iv) What do people think of Bhisma’s singing, despite its intensity?

Answer: While they recognize that his intentions are well-meaning, they still find his singing overwhelming.

(v) What is implied about the energy and persistence of Bhisma’s singing?

Answer: His singing is portrayed as relentless, as he continues even in the face of the astonishment and confusion of the people.

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Extract 5

But now there comes a billy goat a most
sagacious fellow
He downs his horns and charges straight with
bellow answ’ring bellow.
The strains of song are tossed and whirled by
blast of brutal violence
And Bhisma Lochan grants the world the golden
gift of silence.

(i) What role does the billy goat play in the poem?

Answer: The billy goat, described as wise, charges at Bhisma with force, ultimately putting an end to his singing.

(ii) How does the billy goat’s arrival change the situation?

Answer: The billy goat’s charge disrupts Bhisma’s singing, finally bringing the chaotic situation to a halt.

(iii) What is the significance of “bellow answ’ring bellow”?

Answer: It suggests that the billy goat’s bellow competes with Bhisma’s singing in intensity, matching his forceful sound with an equally loud response.

(iv) What happens to Bhisma’s song as a result of the goat’s actions?

Answer: The goat’s violent charge scatters the song’s strains, silencing Bhisma’s relentless singing.

(v) How is the end of the singing described?

Answer: Bhisma’s silence is described as a “golden gift,” highlighting the relief and peace that comes with the cessation of his overwhelming noise.

Multiple Choice Questions (MCQs)

1. Where does the poet say Bhisma Lochan Sharma’s singing spreads in summer?

A. Across villages B. From Lanka to China C. From Delhi to Burma D. Across all of India

Answer: C. From Delhi to Burma

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20. The tone of the poem can best be described as _______.

A. Angry B. Sad C. Humorous D. Boring

Answer: C. Humorous

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